The pencil can be a mighty, mighty instrument. These fine writing implements come clad in black in a troupe of ten, now on the shop. Sharpen and spellbind the page, scriveners!
The Self Evident Truths Project aka iO Tillett Wright visited Portland yesterday in the quest to photograph absolutely anyone and everyone who falls on the LGBTQ spectrum in any way. Here’s one now, beaming away. Follow them around the country and see if they’re stopping in your town soon.
The grand old families of Long Island — the Buchanans of ‘East Egg’ — and their disdain for the flamboyant nouveau riche of ‘West Egg’ are the kingpin of F. Scott Fitzgerald’s The Great Gatsby. As you’ll know if you’ve read the book, or if you see the Baz Luhrmann adaptation — for which he wrote the screenplay in a loft suite at Ace Hotel New York — premiering today, West Egg’s prince of thieves is represented by the Prohibition-era rumrunner with an inferiority complex and a broken heart of gold, Jay Gatsby. Why would generations of Americans below tycoon-status be so drawn to a story in some ways so remote from their own lives, dealing as it does with an obtuse schism between rival factions of the over-privileged? Likely, it’s due to Jay Gatsby’s humble origins, and the shame he felt about them, coupled with his unrequited love — both of which make him universally relatable. He’s a prototype for the conflicted American social climber, most eloquently expressed today in hip hop. We don’t begrudge him his excess because he feels like one of our own. And none of it — the fancy cars, the lavish parties, the jazz orchestras imported from Harlem — can salve the wounded soul of this striver anyway. His hopeless inner struggle humanizes him. Even after the robber barons of the Jazz Age drove the country off a cliff there was still a place in America’s heart for Jay Gatsby.
The Gatsbys and Buchanans of today’s West and East Egg are less nuanced. The rumrunner tycoons are all gone. They’ve been replaced by investment banks that bundle predatory loans and sell them to your grandparents’ pension funds, then short sell against those same loans, to make a killing when families get foreclosed on in Jamaica, Queens or Cleveland, Ohio, and your grandparents lose their life savings. You know the story well — its choose-your-own-misadventure variations are nearly endless.
In our Gilded Age, if you’re more than a few rungs up, there’s little or no social consequence for ethically dubious schemes, as there was for poor Gatsby’s rumrunning. When a Gatsby of 2013 gets busted, he settles for pennies on the dollar and celebrates by treating himself to a Picasso. Our East and West Eggers’ soirées still depend upon the fruits of creative labor. Without artists, the party would be a drag. Even acute protestations end up on the penthouse walls.
As Luhrmann’s film adaptation of The Great Gatsby hits screens today, we’ll face an invitation to inquire into how history repeats itself — how are tensions between landed gentry and lottery winners, between philanthropists and studio-squatters, between the desire to be an object of envy and the deep human need to struggle toward our fantasies, ideals and visions — how are these the sheer force by which a developed and developing world orbits? We’re human, imperfect, compassionate, greedy, and full of yearning. It looks good on the big screen — it’s fucking beautiful. Good sugar with a bit of vinegar between the lines of the great American novel.
Lowell is our new favorite spot in Portland. Buy a trinket for your altar and cloak your shoulders in a storied, kinesthetically-fulfilling textile from far yonder. Maya and Dino are the purveyors, curators and charmers at Lowell — stop in and see them some time.






Photographs by Laura Dart
BALTIMORE : ARABBER MURAL PROJECT
Gaia is a right-on dude who’s working with Mata Ruda, LNY and Nanook on this important mural project in Baltimore in support of the local arabber community. This project builds off of the mural produced by Gaia last fall for the arabbers on Fremont Avenue and will serve as a segue into transforming the yard into historic preservation site.
Arabbing as a practice began in the 19th century in Baltimore when easy access to stables and the shipyards of the inner harbor made selling fruit with horse drawn carriages an attainable entrepreneurial enterprise for African Americans in Baltimore. During the war effort and after WWII arabbing became an almost entirely African American trade. Competition from supermarkets and restrictions from modern zoning laws have endangered this heritage. Today there are only a couple sites left that serve as arabbing stables, with the Fremont Avenue location being one of the most prominent in the city. Today, arabbing serves as a viable living for a handful of men and their families whilst also serving a variety of communities including neighborhoods that do not have easy access to produce and whole foods.
Mata Ruda, Gaia, Nanook and LNY will use the story and experience of Baltimore’s fruit sellers to produce murals that will span the entirety of inside and exterior of the Fremont stables. The paintings are apart of a larger plan that will be implemented on behalf of the Arabber Preservation Society in the near future to make the site into a visitor center and provide the necessary renovations to the preexisting stable.
Kick down if you can to help them realize this project.
What modern sporting event can match the intensity, comradery and balletic athletic prowess of the Puma Table Tennis Tournament aka PT3, matching New York’s fiercest topspin artists in the creative business? If there is one, we don’t know about it. To the Ace team — Migmar, Gorgo, Michelle — may your rackets anticipate your opponents’ every volley. We’re with you, today and always.
Abraham Lincoln
his hand and pen
he will be good but
god knows When
Long before he was first endorsed for presidency this day in Decatur at the 1860 Illinois Republican State Convention, Abe Lincoln was penning verse in his sum book.
Mark Horvath — aka @hardlynormal — is using his followings on Twitter, Facebook, and YouTube to empower homeless men and women across America to share their experiences in the first person. His website, InvisiblePeople.tv, challenges stereotypes, sparks dialogue, and is growing a movement committed to ending homelessness, right now.
On any given night, nearly 633,782 people in the United States experience homelessness — over 60,000 of them veterans. And the average age of a homeless person in the United States is only nine years old. When we met Mark, we would never have believed that ending homelessness is achievable — but he has convinced us, as he has thousands of others, that it is.
Head to the @home campaign on indiegogo to help Mark and his team out with some coin for their new documentary on homelessness in the US. Their goal is to use film, social media, and a smartphone game to amplify Mark’s work — turning apathy into action, making the homeless men and women in your community visible, and inspiring more and more people to take action to solve homelessness in their own backyards.






